From grief to greatness—the influential life of Lady Hafsah bint Umar
When we speak of legacies, we often speak of men who led armies or gave speeches that shook empires. But in the home of the Prophet (SAW) lived a woman whose legacy wasn’t loud, it was preserved between the lines of The Quran, in the pages that she guarded, and in the heart she trained in submission. Her name was Lady Hafsah bint Umar, daughter of Umar ibn al-Khattab – dubbed al-Faruq by the Prophet (SAW) for his sound judgment. As the wife of the Prophet (SAW), Lady Hafsah bint Umar was one of few people entrusted with the mushaf of The Quran. Her story is one of pain, patience, strength, and divine selection. Lady Hafsah bint Umar married Khunays ibn Hudhafah, one of the early Muslims who made Hijrah to both Abyssinia and Madinah. He was a sincere and devoted believer but, shortly after the Battle of Badr, Khunays became ill and passed away. Hafsah became a widow at just 20-years-old. Her father, Umar ibn al-Khattab, deeply saddened by her grief, began seeking a righteous husband for her. He approached both Uthman ibn Affan and Abu Bakr al-Siddiq, but both declined. Umar ibn al-Khattab was heartbroken and confused but, a matter of days later, the Prophet (SAW) asked for Hafsah’s hand in marriage for himself. Later, Abu Bakr al-Siddiq admitted, “Nothing prevented me from giving you an answer when you made the offer to me, except the fact that I had heard the Messenger of Allah speak of her, and I did not want to disclose the secret of the Messenger of Allah.” (Sahih Bukhari 4005) It was Allah (SWT) who chose Lady Hafsah bint Umar to be among the Ummuhat al-Mu’minin, the Mothers of the Believers. The Prophet (SAW) married her in the third year after Hijrah. Despite being known for her strong personality, Lady Hafsah bint Umar was deeply committed to worship. She fasted often and prayed in the night; the Prophet (SAW) recognized her devotion. In fact, in Sunan Abu Dawood, Ibn Majah, and Al-Mustadark there is a famous hadith that is recorded where the Prophet (SAW) once considered divorcing her. But Jibraeel (AS) then descended, commanding him not to. SubhanAllah, this shows us that, because of her sincerity, not her perfection, Allah (SWT) granted her a place in Jannah beside the Prophet (SAW). She lived in the modest household of the Prophet (SAW), side-by-side with remarkable women like Lady Ayesha bint Abu Bakr, Lady Umm Salamah, and Lady Zaynab bint Jashsh. Each of these noble ladies were chosen by Allah (SWT) and had their own strengths. One of the most overlooked yet deeply important parts of Lady Hafsah bint Umar’s legacy came after the Prophet (SAW)’s death. During the caliphate of Abu Bakr as-Siddiq, many memorizers of The Quran were martyred in the Battle of Yamamah. Fearing the loss of The Quran, Abu Bakr as-Siddiq commissioned Zayd ibn Thabit to gather the verses into a compiled manuscript. That first official written mushaf, compiled under Abu Bakr as-Siddiq and maintained under Umar ibn al-Khattab was then entrusted to Lady Hafsah bint Umar, and she kept this in her possession for years. Later, during the reign of Uthman ibn Affan, that same manuscript was used as the primary reference for the standardized copies of The Quran that were sent across the Ummah. Imagine this: The Quran that you read today, from Madinah to the United States, from Nigeria to Australia, this all connects back to a woman who once held those sacred pages in her home. Allah (SWT) says in Surah Al-Ma’idah, “O Messenger! Convey everything revealed to you from your Lord. If you do not, then you have not delivered His message. Allah will certainly protect you from the people. Indeed, Allah does not guide the people who disbelieve.” (The Clear Quran®, 5:67) Indeed, Lady Hafsah bint Umar is one of the people under Allah (SWT)’s divine protection. Lady Hafsah bint Umar lived through the caliphate of her father Umar ibn al-Khattab, Abu Bakr as-Siddiq, Uthman ibn Affan, and Ali ibn Abu Talib. She passed away around 45 AH, during the reign of Muawiyah ibn Abu Sufyan, at around the age of 60. She was buried in Jannat ul-Baqee, the resting place of many of the Prophet (SAW)’s companions and family members. Lady Hafsah bint Umar was a woman whose private strength and spiritual discipline quietly shaped the foundation of the Muslim Ummah. Her life was marked by trials such as widowhood, loss, and moments of personal difficulty. But her response to each of these trials was marked by patience, worship, and steadfast faith. She did not lead armies or govern cities, but what she carried was more enduring than either—the words of Allah (SWT). We live in a time when influence is measured by visibility, yet Lady Hafsah bint Umar’s influence came through responsibility, not attention. She reminds us that a meaningful legacy doesn’t always require a public platform, it requires sincerity, trust in Allah (SWT), and a commitment to serving something greater than oneself. In remembering her, we are not just recalling a name from Islamic history. We are acknowledging a woman whose decisions, character, and presence in the Prophet (SAW)’s life became part of the infrastructure of our deen. Her worship earned her a place in Paradise alongside the Messenger (SAW), and her care for The Quran helped ensure we still recite the same words today. To reflect on Lady Hafsah bint Umar’s life is to be reminded that every believer, man or woman, has a place in preserving this religion (and yes, female role models can be role models for men too). Not everyone is called to be on a battlefield or behind a microphone. Some are called to protect, preserve, and to pray at night while others sleep, as guardians of what truly matters. That, too, is greatness, and that is the legacy of Lady Hafsah bint Umar.
The quick & easy guide for Allah (SWT)’s rewards during the first 10 days of Dhul Hijjah
There are moments in life when Allah (SWT) places you before a quiet door. No noise, no thunder. Just a door. You may walk past it, or you may step through it, and once you do, you will discover that your soul has changed for the better, forever. The first 10 days of Dhul Hijjah are that door. These are not just blessed days, but they are the most beloved to Allah (SWT). In fact, not even the days of Ramadhan carry this specific praise from the Messenger of Allah (SAW) who has said in a hadith, “There are no days in which righteous deeds are more beloved to Allah than these ten days.” (Sahih al-Bukhari) These are days that Allah (SWT) has blessed to live and experience, because these are days for the heart of a Muslim where we are supposed to soften, return, strive, and shed the dust of sin and forgetfulness. However, this doesn’t mean that you have to perform several different actions in order to grow nearer to Allah (SWT). No, rather, perform a few acts of righteousness with intention, and with love in your heart, keeping Allah (SWT)’s happiness and pleasure at the center of all that you will do. In this blog article, let’s walk through these days together, and set the intention from this moment to step over the threshold of Allah (SWT)’s open door with love, intention, and hope. Prepare your heart Whenever we start a new path on our spiritual journey, it is important to take steps that will purify and ready our heart for the actions and worship we will perform. In fact, the Prophet (SAW) has said in a hadith, “Actions are judged by niyyat (intention), so each man will have what he intended.” (Sahih al-Bukhari) The soul needs to be awakened before the journey even begins! Cleanse your heart of grudges. Forgive. Ask forgiveness. Empty your vessel of the world so that it may be filled with light. Here are some simple ways on how you can start preparing your heart for the first 10 days of Dhul Hijjah: Make a firm intention (niyyah) to make these 10 days the most spiritually fruitful of your life. The best way would be to write down your intention in a journal because you will be more likely to remain firm on your goals! Beg Allah (SWT) to give you sincerity and tawfiq (divine aid). Plan your days around worship which can include Quran recitation, fasting, dhikr, charity, and prayer. Disconnect from excess distractions and prepare to stand at the doors of His mercy. What to do during days 1-8 of Dhul Hijjah Each of these days is like planting a seed. What you plant with love, you will harvest with tears of joy on the Day of Judgment, in shaa Allah! Here is a daily checklist you can use to make sure you are nurturing your heart and soul during these crucial days: Perform Fajr with full presence. Don’t just show up on the musallah and offer your prayers quickly just so you can get over it and go back to sleep, use that time to really connect with your Lord through your soul. Be sure to also supplicate as much as you can at the time of Fajr for the fulfillment of your wishes. Fasting has been highly recommended for us Muslims to do by the Prophet (SAW), and this opportunity to receive blessings has been given to us by Allah (SWT) if we are not able to go to Hajj. Recite The Quran, even if it’s just a few verses! The Quran is not a book meant to only be read in Ramadhan, our entire lives should be surrounding it, and implementing its teachings within ourselves! If you are unsure which Quran product is the right one for you, check out The Clear Quran®’s large selection of Quranic products which include the eloquent and easy-to-understand thematic translation by Dr. Mustafa Khattab! Engage in the dhikr of Allahu Akbar, Alhamdulillah, La ilaaha ilallah, SubhanAllah. Be sure to rise at night for Qiyam even if you offer just two rak’ah. Give charity, feed someone, or serve your family/community! What to do on the Day of Arafah This day is the crown jewel, a day where the grounds of Mount Arafat are met with the tears of pilgrims and whose skies are heavy with angels descending. The Prophet (SAW) has said, “There is no day when Allah sets free more servants from Hell than the Day of Arafah. He draws near, then praises them to the angels, saying: ‘What do these want?’” (Sahih Muslim, 1348)For those who are unable to go for Hajj this year, consider doing the below deeds to get the best experience in Dhul Hijjah: Fast, for it erases the sins of the previous and coming year. Spend the day in seclusion, dhikr, Quran, and dua. Repeat the words “Laa ilaaha ilallah wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa ala kulli shayi’in qadir.” Make dua for your parents, your children, your past sins, the Ummah, and those buried beneath the earth who await a prayer on their behalf. Reflect deeply. Think of how many Arafah days you have missed, and how many you may never see again. Speak to your Lord like a beggar who knows that no other door will open to him. The Day of Eid ul Adha This is the day of Prophet Ibrahim (AS), who raised the knife but placed his trust in Allah (SWT). It is the day of submission, of rejoicing in obedience. The Prophet (SAW) has said, “A human does no action from the actions on the day of Nahr more beloved to Allah than spilling blood (of sacrificial animals). On the Day of Judgment, it will appear with its horns, and hair, and hooves, and indeed the blood will be accepted by Allah from where it is received before it even falls upon earth, so
The Islamic treaty that changed everything
Sometimes in life, things don’t go the way we hope even when we’re doing the right thing. The Treaty of Hudaybiyyah is one of those moments in Islamic history that teaches us how Allah (SWT)’s plan can unfold in ways we don’t understand at first, but later realize were full of wisdom and mercy. This wasn’t a typical military battle or a dramatic request. It was a moment of restraint, patience, and trust in Allah (SWT). And yet, it turned out to be one of the most important turning points in the seerah of the Prophet (SAW). In this blog article, let’s walk through what happened, what the Prophet (SAW) and the Sahabah felt, and how we can draw lessons from it today. In the sixth year after Hijrah, the Prophet (SAW) had a dream where he saw himself and his companions entering the Sacred Mosque in Makkah peacefully, performing Umrah. As The Quran confirms, “Indeed, Allah will fulfill His Messenger’s vision in all truth: Allah willing, you will surely enter the Sacred Mosque, in security—some with heads shaved and others with hair shortened—without fear. He knew what you did not know, so He first granted you the triumph at hand.” (The Clear Quran®, 48:27) With that dream in mind, the Prophet (SAW) set out with about 1,400 companions, dressed in ihram, clearly showing they were not armed for war. Their only intention was worship. But when they reached the area of Hudaybiyyah, just outside of Makkah, the Quraysh refused to let them enter. The situation was tense. The Muslims had come in peace, but they were being treated like enemies. The Prophet (SAW) tried to avoid conflict and sent Uthman ibn Affan to negotiate. When he didn’t return quickly, rumors spread that he’d been killed. In response, the Prophet (SAW) took a public pledge of loyalty from the companions, under a tree known as the Bay’ah al-Ridwan. Allah (SWT) praised this moment in The Quran when He said, “Indeed, Allah was pleased with the believers when they pledged allegiance to you, O Prophet, under the tree. He knew what was in their hearts. So He sent down serenity upon them and rewarded them with a victory at hand […].” (The Clear Quran®, 48:18) Eventually, Uthman ibn Affan returned safely, and negotiations resumed. That’s when the Prophet (SAW) agreed to terms that left many of the Sahabah confused and even upset. Here’s what the Muslims agreed to: They wouldn’t perform Umrah that year but would return the next year for a three-day visit. There would be no fighting between Quraysh and the Muslims for 10 years. If anyone from Quraysh came to Madinah as a Muslim, they’d be sent back. But if someone left Islam and returned to Quraysh, the Muslims wouldn’t be allowed to stop them. Both sides could make alliances freely. To many companions, this felt like a huge compromise. Umar ibn al-Khattab said, “Aren’t we on the truth and they on falsehood?” The Prophet (SAW) answered calmly, “Yes, but I am the Messenger of Allah. I do not disobey Him, and He will help me.” (Sahih Bukhari) This shows the Prophet’s deep trust in Allah (SWT)’s plan, even when others struggled to see this wisdom. While the companions were still processing what had happened, Allah (SWT) revealed, “Indeed, We have granted you a clear triumph, O Prophet […].” (The Clear Quran®, 48:1) Many may ask, how could this be a victory? But Allah (SWT) was teaching the Muslims, and all of us, that victory doesn’t always look like triumph on the battlefield. Sometimes, victory comes in the form of restraint, wisdom, and planting seeds for long-term change. Over the next two years, Islam spread faster than it ever had before. The peace gave people space to think, listen, and accept the truth. More people accepted Islam during this time than in all the years before. Also: Quraysh now acknowledged the Muslims as a legitimate state by signing a treaty with them. When Quraysh broke the treaty two years later, the Muslims had every right to respond and that led to the peaceful conquest of Makkah. The Muslims showed the world they could be calm, rational, and peaceful even when they had the strength to fight. So, what are some important events we can take away from this historic Islamic event? Not every delay is a denial. Just because something doesn’t happen right away doesn’t mean it’s not coming. Allah (SWT)’s timing is always perfect. Wisdom must always dominate emotion. The Prophet (SAW) didn’t make decisions based on how people felt in the moment. He looked at the bigger picture and trusted Allah (SWT). Peace is a form of strength. Being patient and strategic doesn’t mean being weak. Sometimes, it’s the highest form of power. The truth doesn’t always win loudly. Sometimes the greatest victories are quiet ones (firm decisions made with tawakkul, even when the world doesn’t understand them). The Treaty of Hudaybiyyah reminds us that true success lies in following Allah (SWT)’s guidance, even when it’s hard, and even when it may not make sense to us. What looked like a setback was actually a gateway to one of the greatest triumphs in Islamic history. We ask Allah (SWT) to grant us the patience of the Prophet (SAW), the sincerity of the Sahabah, and the ability to see beyond the surface in our own lives. Oh Allah (SWT), make us among those who are patient when tested, obedient when commanded, and trusting when You promise.
Ayesha bint Abu Bakr — the woman who taught a nation
Among the most influential women in Islamic history is Ayesha bint Abu Bakr, the beloved wife of the Prophet Muhammad (SAW) and daughter of Umm Roman Zainab and Abu Bakr al-Siddiq, the first caliph of Islam. Her life stands as a testimony to the deep involvement of women in Islamic scholarship, piety, and leadership. Ayesha bint Abu Bakr was born in Makkah around 613 CE, into the noble tribe of Quraysh. Her father, Abu Bakr, was among the earliest and closest companions of the Prophet (SAW), and a man of immense integrity and piety. She was betrothed to the Prophet Muhammad (SAW) at a young age and entered into marriage with him in Madinah. Per her narration, Allah’s Messenger (SAW) said (to me), “You were shown to me twice in (my) dream. Behold, a man (Angel) was carrying you in a silken piece of cloth and said to me, ‘She is your wife, so uncover her,’ and behold, it was you. I would then say (to myself), ‘If this is from Allah, then it must happen.’” (Bukhari 7011) Their relationship was marked by love, mutual respect, and a shared commitment to the message of Islam. Despite facing slander and accusation during the infamous incident of al-nafk, where she was falsely accused of wrongdoing, Allah (SWT) revealed verses in Surah An-Nur saying, “Indeed, those who came up with that outrageous slander are a group of you. Do not think this is bad for you. Rather, it is good for you. They will be punished, each according to their share of the sin. As for their mastermind, he will suffer a tremendous punishment.” (The Clear Quran®, 24:11) Her steadfastness during this trial reflected her immense trust in Allah (SWT) and emotional strength. Ayesha bint Abu Bakr was unique in many ways. She was the only wife of the Prophet (SAW) who had never been previously married, she was a born Muslim and daughter of two of the Prophet (SAW)’s most trusted companions, and she was the only wife in whose bed the Prophet (SAW) received revelation. But what distinguished Ayesha bint Abu Bakr above many others was her ilm, or knowledge. She was a scholar of the highest caliber, having learned eagerly from the Prophet (SAW). She lived with the Prophet (SAW) for nine years until his death, which occurred in their home and in her arms – where he chose to take his last breath. “Amr bin Al-‘As said to the Messenger of Allah (SAW), ‘Who is the most beloved of the people to you?’ He (SAW) said, ‘Ayesha.’ He asked, ‘From the men?’ He (SAW) said, ‘Her father.’” (Tirmidhi 3886) After the Prophet (SAW)’s passing, Ayesha bint Abu Bakr became a central authority on hadith, jurisprudence, and Quranic interpretation. The great scholar al-Zuhri said, “If the knowledge of Ayesha were to be gathered and compared to the knowledge of all the other wives of the Prophet and all the other women, her knowledge would be greater.” Her home in Madinah became a place of learning for the companions and succeeding generations. She answered legal questions, gave fatwas, and corrected misunderstandings about religion, even challenging senior companions when needed. Ayesha bint Abu Bakr also played a role in the political events following the death of the Prophet (SAW). During the caliphates of Umar ibn al-Khattab, Uthman ibn Affan and, later, Ali ibn Abu Talib, she was involved in matters concerning justice and leadership. Her strong personality made her a leader in knowledge, society, politics, and warfare. Though she later regretted her role in conflict, she lived to restore her place as the most esteemed woman of her era. Ayesha bint Abu Bakr passed away in Madinah in the year 678 CE (58 AH) and was buried in Jannat ul-Baqee near other members of the Prophet (SAW)’s household. Her legacy continues through the volumes of hadith she narrated, her interpretations of The Quran, and her role as a teacher to the generation of scholars who followed. Her life reminds us that Islamic scholarship and piety are not limited by gender, and that women can be powerful conveyors of knowledge and faith. After Khadijah bint Khuwaylid and Fatimah Az-Zahra, Ayesha bint Abu Bakr is regarded as the best woman in Islam and remains a role model for Muslims today. Her courage, knowledge, and devotion continue to inspire scholars and seekers of truth. She exemplified how faith, intellect, and strength can come together to leave a lasting legacy in the path of Allah (SWT). To learn more about the life of Ayesha bint Abu Bakr, consider checking out the below books: The Wives of the Prophet Muhammad — Ahmad Thompson Aisha — The Wife, the Companion, the Scholar — Resit Haylamaz (also available in Spanish) Kitab At-Tabaqat Al-Kabir Volume VIII: The Women of Madina — Aisha Bewley
When the home becomes a garden of Jannah
In every language and culture, there is a word that melts the hardest of hearts and that is family. It evokes warmth, safety, and a sense of belonging. But, in Islam, we are taught that family is more than a small village of comfort, it is a sacred trust, a divine covenant, and a mirror of our relationship with Allah (SWT). Our homes are not just buildings, they are also the first madrasah, the first masjid and, for many children, the first glimpse of Allah (SWT)’s mercy on earth. As we mark International Day of Families, we pause to remind ourselves of Allah (SWT)’s timeless guidance about what it means to live, love, and lead as a family. The Quran introduces us to some of the most powerful human stories through families. The story of Prophet Nuh (AS) and his son. Of Prophet Ibrahim (AS) and his father, and then later his son. Of Musa (AS), adopted into Pharaoh’s palace yet nurtured by his mother under divine protection. Even the blessed arrival of Prophet Isa (AS) is wrapped in the dignity and pain of a mother raising her son alone in the face of a judgmental society. The family is the crucible of faith. It is where love is tested, forgiveness is practiced, and character is formed. And, of course, the greatest family in human history is the beloved family of our Prophet Muhammad (SAW). His family is the blueprint for how we should walk through the doors of our homes. Our Prophet (SAW) was the world’s most compassionate husband, the most attentive father, and the most tender-hearted grandfather. He would kneel beside a crying child; he would mend his own clothes; he would prolong his sujood if his grandchildren would climb on his back and, in general, he would never rush a moment of joy for them. This is the father who would stand when his daughter Fatima bint Muhammad would enter a room, kiss her on her forehead, call her the “joy of the heart,” and allow her to sit where he was sitting. In a society that often neglects emotions behind a facade of strength, the Prophet (SAW) taught us that true manhood and leadership is rooted in gentleness and emotional intelligence. In a hadith, the Prophet (SAW) has said, “The best of you are those who are best to their families, and I am the best among you to my family.” (Sunan ibn Majah, 1977) How we treat our families is the most accurate measure of our adherence to and understanding of Islam. However, many of us also come from homes where the environment is not exactly healthy and Islamic. Some carry silent scars in their hearts. They come from environments where yelling is the norm, or perhaps they didn’t have a fatherly figure or affection. But Islam doesn’t demand perfection. It asks us for sincerity, patience, and growth. Allah (SWT) says to us in The Quran, “And We have commanded people to honor their parents. Their mothers bore them through hardship upon hardship, and their weaning takes two years. So be grateful to Me and your parents. To Me is the final return.” (The Clear Quran®, 31:14) Above all else, to our young Muslim readers, we know the world is noisy, and sometimes your parents may not understand your journey. But, one day, you will wish you could rewind life and hear their voices again. Allah (SWT) has placed barakah in their dua. There is a special light in obeying them, even when it’s hard. And remember, loving your family doesn’t mean you always agree. It means you stay soft when the world tries to harden you. It means you choose kindness over ego. And to the parents—yes, your children may be your legacy, but they are also our test, our dua and possibly, our only ticket to Paradise. After all, the Prophet (SAW) has said in another hadith, “Every one of you is a shepherd and every one of you is responsible for his flock.” (Sahih Bukhari) While we must raise our children to be academically excellent, we must also ensure they are lovers of Allah (SWT), reciters of The Quran, defenders of the weak, and humble in the night when others sleep. Achievement of these characteristics starts with love. So, how do we strengthen the family? Here are some tips we can advise: Pray together (even one jama’ah a day at home can soften hearts). Eat together (the Prophet (SAW) advised us to eat together and invoke Allah (SWT)’s name; it brings barakah). Speak well (the tone we use at home is also a form of dawah). Forgive quickly (the one who forgives most easily is the most free). When mistakes happen, and they certainly will, repent together. Make your home a place where tawbah is natural and dua flows like water. If your family members are still alive and with you, do something extra special for them when you see them. Visit your parents if they are far away from you. Kiss your mother’s hand and gift her with something that she will love. Speak to your siblings if you haven’t spoken to them in a while. Hug your sister, especially if she’s having a rough day. Spend some time with your grandmother. Indeed, blessed are those believers whose elderly are still alive and with them. Play with your children, they enjoy it when you spend time with them. Because, one day, these people will be gone. And you will wish for one more chance to say, “I love you for the sake of Allah (SWT).” And, if your family is broken, then rebuild it with ihsan. Begin the healing. Begin with dua. Because healing is also an act of worship when done for the sake of Allah (SWT).
Lady Sawdah bint Zam’ah: The steadfast wife of the Prophet (SAW)
When we speak of the Mother of the Believers, names like Ayesha, Khadijah, and Fatima often dominate our memory. But among the early and most faithful supporters of the Prophet (SAW) was a woman who rarely sought the spotlight, yet stood firm when others fled. Her name is Sawdah bint Zam’ah. Her story is not one of public debate or scholarly rulings. Hers is a story of loyalty, humility, and the quiet grace of sacrifice. Lady Sawdah bint Zam’ah was among the earliest women to accept Islam. Alongside her husband, as-Sakran bin Amr, she embraced the message of tawheed in Makkah at a time when doing so was socially dangerous and politically costly. When the persecution of Muslims intensified, Lady Sawdah bint Zam’ah and her husband were among those who migrated to Abyssinia, seeking refuge under the Christian King al-Najashi. This marked her as one of the first muhajirin, early migrants for the sake of faith. Tragically, her husband passed away shortly after their return to Makkah, leaving her widowed at a time when widowhood for Muslim women was socially vulnerable and economically difficult. After the passing of Lady Khadijah bint Khuwaylid, the Prophet (SAW) endured a period of deep grief. He had lost not only his wife, but also his confidante and strongest supporter. The home was quiet. The burden of revelation was heavy. The children, especially his beloved daughter Fatima bint Muhammad, needed maternal care. It was during this period that the Prophet (SAW) married Lady Sawdah bint Zam’ah. According to a hadith in Sahih Al-Bukhari and other sources, it was Khawlah bint Hakim who suggested her as a suitable match, and the Prophet (SAW) accepted. Her age, maturity, and calm presence made her a stabilizing figure in the household. She became the second wife of the Prophet (SAW) after Lady Khadijah bint Khuwaylid, and the first after the Revelation had begun. Lady Sawdah bint Zam’ah was known for her simplicity and sense of humor. She was tall, dark-skinned, and older than most of the Prophet (SAW)’s wives, yet she held a unique space in the Prophetic household. She once said jokingly to the Prophet (SAW), “I prayed behind you and prolonged the bowing so long that I feared a nosebleed!” The Prophet (SAW) smiled at her words, and this was a testament to the comfort and ease she brought him. However, her most striking trait was her selflessness. Lady Sawdah bint Zam’ah did not narrate many ahadith, nor did she engage in political or legal matters after the Prophet (SAW)’s death. But her presence during critical moments, including the Hijrah to Madinah, the settling of the early Muslim community, and the formation of the Prophetic household earned her a place of honor. She lived in the caliphate of Umar ibn al-Khattab, content, pious, and quiet. Her avoidance of public life was not a flaw, it was a reflection of a heart that had already found its closeness to Allah (SWT). From Lady Sawdah bint Zam’ah, we learn: Loyalty is not always loud: She stood by the Prophet (SAW) when he needed companionship the most, not just in times of victory, but also in times of sorrow. Age is not a barrier to contribution: She embraced Islam early, migrated for it, and married the Prophet (SAW) later in life, still leaving a legacy. Selflessness can be an act of worship: Giving up her time with the Prophet (SAW) for the sake of harmony shows her true spiritual maturity. There is value in quiet faith: Not every legacy is built in the public sphere. Some are built in kitchens, homes, and silent nights of remembrance. Lady Sawdah bint Zam’ah may not have left behind volumes of hadith, military contributions, or legal rulings. But she left something quieter, and perhaps more enduring, and that is an example of steadfast faith, sincere service, and selfless love for the Prophet (SAW). In honoring her, we honor a model of spiritual integrity rarely seen. One that asks for nothing, but gives everything. We pray to Allah (SWT) that He may be pleased with our mother Lady Sawdah bint Zam’ah, reward her for her support of Islam and the Prophet Muhammad (SAW), and raise her rank in the Gardens of Bliss, Ameen.
Why every Muslim should know the story of Khadijah bint Khuwaylid
When we speak of the beginning of Islam, our minds often go to the cave of Hira, the trembling voice of the Prophet (SAW), the weight of revelation, and the descent of Jibraeel (AS). But just as sacred is the home he rushed to, the arms that comforted him, and the heart that believed in him before anyone else. That heart belonged to Khadijah bint Khuwaylid. Long before Islam was revealed, Khadijah bint Khuwaylid was known as Tahirah or, “the pure one.” In a time when women had few rights and little voice, she commanded respect in the marketplace of Makkah. She was a business magnate, a wise leader, and someone whose reputation reached far beyond her tribe. But her strength was never loud. She didn’t need to dominate a room. Her quiet dignity, honesty, and compassion gave her more influence than wealth ever could. And then, she met Muhammad ibn Abdullah. A man whose integrity spoke louder than his words. When she entrusted him with her caravan, she was so impressed by his character that she did something few women dared to do in her society, and that was to propose marriage to a man, as a woman. 15 years into their marriage, the Prophet (SAW) one day came to her and he looked visibly shaken. He had just received revelation for the first time. The mountain, the angel, the message, it was all overwhelming for him! But it was Khadijah bint Khuwaylid who held him close and reassured him, “By Allah, He will never disgrace you. You uphold ties of kinship, you carry the burden of the weak, you support the poor, you honor the guest, and you assist those who are afflicted with calamities.” (Sahih al-Bukhari) She did not demand evidence, she didn’t question his sanity, she simply believed in him and stood beside him, thereby setting the example of how important it is to support your spouse through all trials and tribulations. That moment marked the birth of a faith, and she was the very first believer. The very first Muslim. The first to submit not just with words, but with her entire being. However, her belief came at a cost. She gave away her fortune to protect the early Muslim community. She endured the brutal boycott with the Prophet (SAW) in the valley of Abu Talib, his uncle, where food and water were scarce. She patiently bore the whispers, the mockery, and the threats. But she never wavered from her faith. Not once. Her wealth, her status, and her comfort, all of it became fuel for a cause greater than herself. In the 10th year of prophethood, Khadijah bint Khuwaylid returned to her Lord. The Prophet (SAW) was devastated. That year came to be known as Aam al-Huzn, The Year of Sorrow. He had lost his wife, his best friend, and his anchor. Years after, the Prophet (SAW) still never forgot her. He would continue to send food to her friends, speak of her with tears in his eyes, and turn away from those who criticized her. His love for her wasn’t bound by life or death. In a famous hadith, one day, the wife of the Prophet (SAW) Ayesha bint Abu Bakr asked him if Khadijah was the only woman worthy of his love. The Prophet (SAW) then responded, “She believed in me when no one else did; she accepted Islam when people rejected me; and she helped and comforted me when there was no one else to lend me a helping hand.” Perhaps the most remarkable testament to her rank is the one sent by Allah (SWT) Himself. One day, the angel Jibraeel (as) came to the Prophet (SAW) and said, “Give Khadijah greetings of peace from her Lord and from me. And give her glad tidings of a house in Paradise made of pearls, where there will be no noise or fatigue.” (Sahih al-Bukhari) No other woman in Islamic history has received such an honor. Imagine how great a personality you must be to receive salaam from the Lord of the Universe Himself! While Khadijah bint Khuwaylid left behind no lengthy sermons, public addresses, and books, her actions were enough to write volumes within the Islamic faith. She taught us that belief isn’t just reciting the Shahada, it also requires a great deal of sacrifice when needed, and immense generosity. She teaches us that love isn’t just words, but it must also be followed up with actions. And above all else, effective leadership doesn’t always have to be loud, but it can be rooted in silent courage as well. We live in a world that often measures success by visibility, and she reminds us that some of the most powerful changes can also happen in the background where only Allah (SWT) can see. It can happen in the home, in the heart, and in the silent sacrifices that no one sees but Allah (SWT). For our Muslim Ummah, and our youth specifically, here are some major takeaways you can implement within your life to live according to the values of Khadijah bint Khuwaylid: Choose a spouse for his integrity, and not just his status. In a world that chases charm, be the one who chooses someone who is on the path of haq. Invest your money towards your faith even if it’s a small amount. Don’t just make as much money as possible and then spend it on luxuries rather, invest it in something that can benefit your akhirah, the akhirah of your parents, and the akhirah of your deceased loved ones. Have faith even when it feels like the world is against you, and even if you are alone. Try to be a calm and supportive presence for someone going through calamities. Always put Allah (SWT)’s pleasure and His opinion at the forefront of all of your decision making. Every time you feel small for doing unseen work, remember her. Every time you wonder if your quiet efforts have meaning,
Why are the first 10 days of Dhul Hijjah the best in the year?
All praise is due to Allah (SWT), the Lord of the Worlds, who created time and made some periods more virtuous than others. In His divine wisdom, He bestows sacredness upon moments that offer believers increased opportunities to draw closer to Him. Among these blessed times are the first 10 days of Dhul Hijjah, and these days are imbued with immense spiritual weight, mercy, and divine favor. The Prophet Muhammad (SAW) has said, “There are no days in which righteous deeds are more beloved to Allah than these 10 days.” The companions responded and said, “Not even jihad for the sake of Allah?” The Prophet (SAW) then replied, “Not even jihad for the sake of Allah, except for a man who went out with his life and wealth and returned with neither.” (Sahih al-Bukhari) This hadith confirms that the merit of good actions during these days surpasses those done at any other time of the year, even surpassing the acts of jihad save in the most exceptional of cases. It is a time when actions that we think are ordinary like prayers, fasting, remembrance (dhikr), and charity become supercharged with spiritual value. Allah (SWT) alludes to these days in Surah Al-Fajr when He says, “By the dawn, and the 10 nights […].” (The Clear Quran®, 89:1-2) Most mufassirun (scholars dedicated to interpreting and explaining The Quran), including ibn Kathir and al-Tabari, interpret “the ten nights” to refer to the first 10 days of Dhul Hijjah, thus elevating their sanctity through an oath taken by Allah (SWT) Himself. Unique to these ten days is their convergence of all the major acts of worship: Salah (prayer) Siyam (fasting) Sadaqah (charity) Hajj (pilgrimage) Dhikr (remembrance of Allah (SWT)) There is no other time in the Islamic calendar where all these pillars are observed collectively. The ninth day, known as the Day of Arafah, holds extraordinary merit. It is the day upon which Allah (SWT) completed the religion. He says, “Today I have perfected your faith for you, completed My favour upon you, and chosen Islam as your way.” (The Clear Quran®, 5:3) For those who are not able to go to Hajj this year, fasting on this day is greatly emphasized. The Prophet Muhammad (SAW) has said, “It expiates the sins of the previous year and the coming year.” (Sahih Muslim) The culmination of these days is Eid al-Adha, the festival of sacrifice, marketing the tenth day. Sacrificing an animal on this day is a Sunnah of Prophet Ibrahim (AS), reviving the legacy of submission and devotion to Allah (SWT). It is a day of festivity, yet it is also deeply spiritual. In light of their virtue, the scholars unanimously recommend the following: Recite more Quran (or you can even donate Quran), perform extra prayers (nawafil), and increase dua. Fasting, particularly in the first nine days, with special focus on the Day of Arafah. Abundant dhikr by repeatedly reciting what the Prophet (SAW) taught us: “Allahu Akbar, Alhamdulillah, La ilaaha ilallah, and SubhanAllah” frequently during these days. Saying the Takbir al-Muqayyad after obligatory prayers from Fajr of the 9th until Asr of the 13th. Giving in charity to reflect the generosity of the Prophet (SAW). Donating to Islamic schools, Dawah initiatives, and other accessible resources of The Quran can triple your rewards this month! The first 10 days of Dhul Hijjah are a divine invitation to ascend in nearness to Allah (SWT). The Prophet (SAW) cherished them. The righteous predecessors exhausted themselves during these days. Let us seize this opportunity to return to our Lord with hearts full of dhikr, tongues moving with praise, and hands extended in service to His creation. May Allah (SWT) grant us tawfiq to witness these days in devotion, and accept from us our humble deeds. Ameen.
The importance of sustainability in The Quran and the Prophet (SAW)’s Sunnah
Among the many noble responsibilities Allah (SWT) has placed upon the human being, one of the most profound is that of khalifah–a deputy who guides the Muslim community by setting a good example, thus emulating the Prophet (SAW). In The Quran, Allah (SWT) says, “Indeed, We offered the trust to the heavens and the earth and the mountains, but they all declined to bear it, being fearful of it. But humanity assumed it, for they are truly wrongful to themselves and ignorant of the consequences.” (The Clear Quran®, 33:72) This amanah, trust, includes the sacred duty to protect and sustain the natural world. In this age of environmental crisis, it is incumbent upon the Muslim Ummah to renew its understanding of this trust, not merely as a matter of political or scientific necessity, but as an act of worship and moral accountability. When we look at the earth, it is easy for us to sometimes take it for granted because it provides so much for us that we don’t really pay it much attention. However, our planet has been repeatedly described in The Quran as a sign of Allah (SWT)’s creative power and mercy. He says in Surah Al-Mulk, “He is the One Who smoothed out the earth for you, so move about in its regions and eat from His provisions. And to Him is the resurrection of all.” (The Clear Quran®, 67:15) To abuse the earth is to show ingratitude to the One who fashioned it for our benefit. As the great grandson of the Prophet (SAW), Zain al-Abideen ibn Hussain ibn Ali has explained in his renowned book of supplications, Sahifa Sajjadiyah, every provision from Allah (SWT) is a manifestation of His mercy and should be treated with reverence, not wastefulness or arrogance. Allah (SWT) warns against israf (wastefulness), associating it with those who follow Shaytan. In Surah Al-Isra He says, “Surely the wasteful are like brothers to the devils. And the Devil is ever ungrateful to His Lord.” (The Clear Quran®, 17:27) The Prophet (SAW) lived a life of utmost simplicity and frugality. He would use minimal water for ablution, even when standing by a river. Such prophetic and conscious behavior shows us that sustainability is not a modern concept, it has always been embedded in the Sunnah. As a result, He was an exemplar of ecological consciousness. Numerous narrations reflect on his concern for animals, trees, and cleanliness. Among his sayings is, “There is none amongst the Muslims who plants a tree or sows seeds, and then a bird, or a person or an animal eats from it, but is regarded as a charitable gift for him.” (Sahih al-Bukhari, 2320) This hadith not only dignifies the act of planting but elevates it to the level of sadaqah jariyah (ongoing charity). Furthermore, harming or cutting down trees unjustly was condemned even during times of war. The Prophet (SAW) advised his army not to harm trees or animals unnecessarily, showing a principled environmental ethic even under difficult circumstances. Allah (SWT) describes the cosmos and creation founded upon mizan (balance). “As for the sky, He raised it high, and set the balance of justice so that you do not defraud the scales.” (The Clear Quran®, 55:7-8) Environmental degradation results from violating this divine balance. Climate change, pollution, and species extinction are not merely ecological issues, they are spiritual crises rooted in heedlessness and greed. Every action we take, even in relation to nature, will be accounted for. Allah (SWT) says in Surah Al-Baqarah, “Remember when your Lord said to the angels, ‘I am going to place a successive human authority on earth.’” (The Clear Quran®, 2:30) This role is one of both privilege and responsibility. On Yawm al-Qiyamah, we will be asked how we treated this divine trust. Did we preserve the earth or destroy it in pursuit of selfish desires? To preserve the earth is to preserve a trust, fulfill a duty, and partake in an act of devotion. It is not an abstract concern but a manifestation of taqwa (God-consciousness). As Muslims, we are called not only to pray and fast, but to embody mercy, care, and balance in all aspects of life including our relationship with the natural world. Let us then revive this forgotten Sunnah and walk gently upon the earth, as described in The Quran, “The true servants of the Most Compassionate are those who walk upon the earth humbly […].” (The Clear Quran®, 25:63)
The Battle of Uhud: Lessons from a painful but noble chapter in Islamic history
The battle of Uhud is one of the most profound events in the seerah (biography) of our beloved Prophet Muhammad (SAW). Taking place in the third year after hijrah, this pivotal battle tested the resolve, faith, and unity of the early Muslim community. While it was a battle that ended in hardship for the Muslims, it brought forth timeless lessons that continue to inspire and instruct believers until today. After the Muslims’ decisive victory at the Battle of Badr, the Quraysh of Makkah were burning with desire for revenge. They could not accept the defeat and humiliation at the hands of a community they once deemed weak. Thus, in Shawwal 3 AH, the Quraysh marched towards Madinah with an army of approximately 3,000 men, led by Abu Sufyan. The Prophet (SAW) consulted with his companions about how to face the threat. While he initially inclined toward staying within the city of Madinah, many young companions, inspired by the victory at Badr, urged to meet the enemy outside. The Prophet (SAW) accepted their view and marched with about 1,000 companions towards the area of Mount Uhud. As the army reached Uhud, a hypocrite by the name of Abdullah ibn Ubayy withdrew with 300 of his men, weakening the Muslim forces to only 700. Despite this, the Prophet (SAW) strategically positioned a group of skilled archers under the command of Abdullah ibn Jubayr on a small hill to protect the Muslim army from a flank attack. He gave them firm instructions, “Even if you see that vultures are tearing away at our remains, do not move from this place until you receive an order from me.” Initially, the Muslims were successful and began pushing back against the Quraysh. However, seeing the enemy retreat, many of the archers assumed the battle was over and left their post to gather their spoils. This critical mistake opened the path for a cavalry attack from behind, led by Khalid ibn Al-Walid (who had not yet embraced Islam). The tide of the battle turned, and the Muslims faced a devastating counterattack. During this confusion, the Prophet (SAW) was injured. He fell into a pit, bled from his face, and one of his teeth was broken. Despite this, he stood firm, calling his companions to rally around him. His bravery in this moment was unparalleled. The Prophet (SAW) said, “How can a nation be successful when they have injured their own Prophet?” (Sahih al-Bukhari) Then, Allah (SWT) revealed, “You O Prophet have no say in the matter. It is up to Allah to turn to them in mercy or punish them, for indeed they are wrongdoers.” (The Clear Quran®, 3:128) 70 noble companions were martyred in this battle, including the beloved uncle of the Prophet, Hamzah ibn Abdul Muttalib. His body was mutilated by Hind bint Utbah in an act of vengeance. The Prophet (SAW) was heartbroken, and he stood by his uncle’s body with tears in his eyes. Another painful moment came when it was rumored that the Prophet (SAW) had been killed. Panic spread among the Muslims, and many fled, while others continued to fight with renewed courage. When the truth was known, the remaining Muslims regrouped and held their ground. The Battle of Uhud is not to be taken as just a simple military engagement. Allah (SWT) revealed several verses in Surah Ali Imran reflecting on the battle, comforting the believers, correcting their errors, and drawing spiritual lessons. He says, “If you have suffered injuries at Uhud, they suffered similarly at Badr. We alternate these days of victory and defeat among people so that Allah may reveal the true believers, choose martyrs from among you—and Allah does not like the wrongdoers—.” (The Clear Quran®, 3:140) This verse reminds us that victory and loss are both part of Allah (SWT)’s divine wisdom—not just worldly outcomes, but means for testing and purifying the believers. Here are some lessons to take away from the Battle of Uhud that you can apply in your daily life: Obedience to the Prophet (SAW) is critical: The downfall at Uhud began when someone disobeyed the Prophet (SAW)’s command. This is a direct reminder that success is in following the Sunnah, not personal judgement. Unity is a source of strength: Internal divisions can bring about great harm. The withdrawal of hypocrites and the breakdown of coordination had consequences for the entire Ummah. True victory lies in steadfast faith: Even in what seemed a defeat, Allah (SWT) honored the martyrs and taught the Ummah priceless lessons. The test of Uhud elevated the sincere believers. The Prophet (SAW) is our ultimate example of sabr and leadership: His courage, forgiveness, and unwavering trust in Allah (SWT) during the darkest moments are unmatched. The Battle of Uhud was a painful moment for the Muslim community, but it was not a failure. Rather, it was a divine lesson in discipline, loyalty, and perseverance. It reminded the believers that ultimate victory is not defined by worldly triumph, but by faith, sincerity, and steadfastness. Let us honor the memory of those noble companions who gave their lives at Uhud by striving to embody their sincerity, obedience, and unwavering love for the Prophet (SAW). May Allah (SWT) allow us to learn from their example and grant us the honor of being united with them in the highest ranks of Jannah, Ameen!
